Thursday, March 25, 2010

Left Behind by the Jesuits - The Truth About The Secret Rapture Origin -

By Steve Wohlberg
Modern Christianity has largely forgotten the importance of the Protestant Reformation, which took place during the 1500s. “The sixteenth century presents the spectacle of a stormy sunrise after a dismal night. Europe awoke from long sleep of superstition. The dead arose. The witnesses to truth who had been silenced and slain stood up once more and renewed their testimony. The martyred confessors reappeared in the Reformers. There was a cleansing of the spiritual sanctuary. Civil and religious liberty were inaugurated. The discovery of printing and revival of learning accelerated the movement. There was progress everywhere. Columbus struck across the ocean and opened a new hemisphere to view. Rome was shaken on her seven hills, and lost one-half of her dominions. Protestant nations were created. The modern world was called into existence.”1
For almost a thousand years, Europe had been ruled by the iron hand of Rome. Only a few Bibles existed then, and Christianity was largely permeated with superstition. Faith in Jesus Christ, heartfelt appreciation for His love, and a simple trust in His death on the cross, were almost unknown. The New Testament truth about grace, full forgiveness, and the free gift of eternal life to believers in the Son of God (Romans 6:23), had been buried under a mass of tradition. Then Martin Luther arose like a lion in Germany. After a period of tremendous personal struggle, Martin Luther began teaching justification by faith in Jesus Christ (being declared “just” by God), rather than through reliance on “creature merits,” or any human works (Romans 1:16; 3:26, 28; 5:1).
Luther’s Discovery
Eventually, Martin Luther turned to the prophecies. By candlelight, he read about the “little horn,” the “man of sin,” and “the beast,” and he was shocked as the Holy Spirit spoke to his heart. Finally, he saw the truth and said to himself, “Why, these prophecies apply to the Roman Catholic Church!” As he wrestled with this new insight, the voice of God echoed loudly in his soul, saying, “Preach the word!” (2 Timothy 4:2). And so, at the risk of losing his life, Martin Luther preached publicly and in print to an astonished people that Papal Rome was indeed the Antichrist of Bible prophecy. Because of this dual message of salvation through faith in Jesus Christ apart from works and of Papal Rome being the Antichrist, the river of history literally changed its course. Hundreds of thousands of people in Europe and in England left the Catholic Church.
“‘There are two great truths that stand out in the preaching that brought about the Protestant Reformation,’ American Bible Commentator, Ralph Woodrow, reminds us, ‘The just shall live by faith, not by the works of Romanism and the Papacy is the Antichrist of Scripture.’ It was a message for Christ and against Antichrist. The entire Reformation rests upon this twofold testimony.’”2 It has been said that the Reformation first discovered Jesus Christ, and then, in the blazing light of Christ, it discovered the Antichrist. This mighty, Spirit-filled movement, for Christ and against the Antichrist, shook the world.
H. Grattan Guinness wrote these memorable words: “From the first, and throughout, that movement [the Reformation] was energized and guided by the prophetic word. Luther never felt strong and free to war against the Papal apostasy till he recognized the pope as Antichrist. It was then that he burned the Papal bull. Knox’s first sermon, the sermon that launched him on his mission as a reformer, was on the prophecies concerning the Papacy. The reformers embodied their interpretations of prophecy in their confessions of faith, and Calvin in his ‘Institutes.’ All of the reformers were unanimous in the matter, even the mild and cautious Melanchthon was as assured of the antipapal meaning of these prophecies as was Luther himself. And their interpretation of these prophecies determined their reforming action. It led them to protest against Rome with extraordinary strength and undaunted courage. It nerved them to resist the claims of the apostate Church to the utmost. It made them martyrs; it sustained them at the stake. And the views of the Reformers were shared by thousands, by hundreds of thousands. They were adopted by princes and peoples. Under their influence nations abjured their allegiance to the false priest of Rome.
“In the reaction that followed, all the powers of hell seemed to be let loose upon the adherents of the Reformation. War followed war: tortures, burnings, and massacres were multiplied. Yet the Reformation stood undefeated and unconquerable. God’s word upheld it, and the energies of His Almighty Spirit. It was the work of Christ as truly as the founding of the Church eighteen centuries ago; and the revelation of the future which He gave from heaven—that prophetic book with which the Scripture closes—was one of the mightiest instruments employed in its accomplishment.”3
A Counter-Reformation
In 1545, the Catholic Church convened one of its most famous councils in history, which took place north of Rome in a city called Trent. The Council of Trent actually continued for three sessions, ending in 1563. One of the main purposes of this Council was for Catholics to plan a counterattack against Martin Luther and the Protestants. Thus the Council of Trent became a center for Rome’s Counter-Reformation. Up to this point, Rome’s main method of attack had been largely frontal—the open burning of Bibles and of heretics. Yet this warfare only confirmed in the minds of Protestants the conviction that Papal Rome was indeed the Beast which would “make war with the saints” (Revelation 13:7). Therefore a new tactic was needed, something less obvious. This is where the Jesuits come in.
On August 15, 1534, Ignatius Loyola (in the title picture) founded a secretive Catholic order called the Society of Jesus, also known as the Jesuits. The Jesuits definitely have a dark history of intrigue and sedition, that’s why they were expelled from Portugal (1759), France (1764), Spain (1767), Naples (1767), and Russia (1820). “Jesuit priests have been known throughout history as the most wicked political arm of the Roman Catholic Church. Edmond Paris, in his scholarly work, The Secret History of the Jesuits, reveals and documents much of this information.”4 At the Council of Trent, the Catholic Church gave the Jesuits the specific assignment of destroying Protestantism and bringing people back to the Mother Church. This was to be done not only through the Inquisition and through torture, but also through theology.
The Jesuit Commission
At the Council of Trent, the Jesuits were commissioned by the Pope to develop a new interpretation of Scripture that would counteract the Protestant application of the Bible’s Antichrist prophecies to the Roman Catholic Church. Francisco Ribera (1537-1591), a brilliant Jesuit priest and doctor of theology from Spain, basically said, “Here am I, send me.” Like Martin Luther, Francisco Ribera also read by candlelight the prophecies about the Antichrist, the little horn, that man of sin, and the Beast. But because of his dedication and allegiance to the Pope, he came to conclusions vastly different from those of the Protestants. “Why, these prophecies don’t apply to the Catholic Church at all!” Ribera said. Then to whom do they apply? Ribera proclaimed, “To only one sinister man who will rise up at the end of time!” “Fantastic!” was the reply from Rome, and this viewpoint was quickly adopted as the official Roman Catholic position on the Antichrist.
“In 1590, Ribera published a commentary on the Revelation as a counter-interpretation to the prevailing view among Protestants which identified the Papacy with the Antichrist. Ribera applied all of Revelation but the earliest chapters to the end time rather than to the history of the Church. Antichrist would be a single evil person who would be received by the Jews and would rebuild Jerusalem.”5 “Ribera denied the Protestant Scriptural Antichrist (2 Thessalonians 2) as seated in the church of God—asserted by Augustine, Jerome, Luther and many reformers. He set on an infidel Antichrist, outside the church of God.”6 “The result of his work [Ribera’s] was a twisting and maligning of prophetic truth.”7
Following close behind Francisco Ribera was another brilliant Jesuit scholar, Cardinal Robert Bellarmine (1542-1621) of Rome. Between 1581 and 1593, Cardinal Bellarmine published his “Polemic Lectures Concerning the Disputed Points of the Christian Belief Against the Heretics of This Time.” In these lectures, he agreed with Ribera. “The futurist teachings of Ribera were further popularized by an Italian cardinal and the most renowned of all Jesuit controversialists. His writings claimed that Paul, Daniel, and John had nothing whatsoever to say about the Papal power. The futurists’ school won general acceptance among Catholics. They were taught that Antichrist was a single individual who would not rule until the very end of time.”8 Through the work of these two tricky Jesuit scholars, we might say that a brand new baby was born into the world. Protestant historians have given this baby a name—Jesuit Futurism. In fact, Francisco Ribera has been called the Father of Futurism.
Defining the Issue
Before we go much farther, let’s define some terms. Historicism is the belief that Biblical prophecies about the little horn, the man of sin, the Antichrist, the Beast, and the Babylonian Harlot of Revelation 17, all apply to the developing history of Christianity and to the ongoing struggle between Jesus Christ and Satan within the Christian Church, culminating at the end of time. Historicism sees these prophecies as having a direct application to Papal Rome as a system whose doctrines are actually a denial of the New Testament message of free salvation by grace through simple faith in Jesus Christ, apart from works. Historicism was the primary prophetic viewpoint of the Protestant Reformers. In direct opposition to Historicism, and rising up as a razor-sharp counterattack on Protestantism, was that of the Jesuits with their viewpoint of Futurism, which basically says, “The Antichrist prophecies have nothing to do with the history of Papal Rome, rather, they apply to only one sinister man who comes at the end.”
Thus Jesuit Futurism sweeps 1,500 years of prophetic history under the proverbial rug by inserting its infamous GAP. This theory teaches that when Rome fell, prophecy stopped, only to continue again right around the time of the Rapture, thus the “gap” was created. The ten horns, the little horn, the Beast, and the Antichrist have nothing to do with Christians until this “last-day Antichrist” should appear. According to this viewpoint, there were no prophecies being fulfilled during the Dark Ages!
Inroads in Protestantism
For almost 300 years after the Council of Trent, Jesuit Futurism remained largely inside the realm of Catholicism, but the plan of the Jesuits was that these theological tenets be adopted by Protestants. This adoption process actually began in the early 1800s in England, and from there it spread to America. The story of how this happened is both fascinating and tragic. As I briefly share some of the highlights, I want to clarify that I am not judging the genuineness of these Christian men. They may have been sincere, yet at the same time deceived in some areas of their theological understanding.
“The Futurism of Ribera never posed a positive threat to the Protestants for three centuries. It was virtually confined to the Roman Church. But early in the nineteenth century it sprang forth with vehemence and latched on to Protestants of the Established Church of England.”9 Dr. Samuel Roffey Maitland (1792-1866), a lawyer and Bible scholar, became a librarian to the Archbishop of Canterbury. It is very likely that one day he discovered Ribera’s commentary in the library. In any event, in 1826 he published a widely-read book attacking the Reformation and supporting Ribera’s idea of a future one-man Antichrist. For the next ten years, in tract after tract, he continued his anti-Reformation rhetoric. As a result of his zeal and strong attacks against the Reformation in England, the Protestantism of that very nation which produced the King James Bible (1611) received a crushing blow.
After Dr. Maitland came James H. Todd, a professor of Hebrew at the University of Dublin. Todd accepted the futuristic ideas of Maitland, publishing his own supportive pamphlets and books. Then came John Henry Newman (1801-1890), a member of the Church of England and a leader of the famous Oxford Movement (1833-1845). In 1850, Newman wrote his “Letter on Anglican Difficulties,” revealing that one of the goals in the Oxford Movement was to finally absorb “the various English denominations and parties” back into the Church of Rome. After publishing a pamphlet endorsing Todd’s futurism about a one-man Antichrist, Newman soon became a full Roman Catholic, and later even a highly honored Cardinal. Through the influence of Maitland, Todd, Newman, and others, a definite “Romeward movement was already arising, destined to sweep away the old Protestant landmarks, as with a flood.”10
Then came the much-respected Scottish Presbyterian minister, Edward Irving (1792-1834), the acknowledged forerunner of both the Pentecostal and Charismatic Movements. Irving pastored the large Chalcedonian Chapel in London with over 1,000 members. When Irving turned to the prophecies, he eventually accepted the one-man Antichrist idea of Todd, Maitland, Bellarmine, and Ribera, yet he went a step further. Somewhere around 1830, Edward Irving began to teach the unique idea of a two-phase return of Christ, the first phase being a secret rapture prior to the rise of the Antichrist. Where he got this idea is a matter of much dispute. Journalist Dave MacPherson believes Irving accepted it is a result of a prophetic revelation given to a young Scottish girl named Margaret McDonald.11 In any case, the fact is, Irving taught it!
In the midst of this growing anti-Protestant climate in England, there arose a man by the name of John Nelson Darby (1800-1882). A brilliant lawyer, pastor, and theologian, he wrote more than 53 books on Bible subjects. A much-respected Christian and a man of deep piety, Darby took a strong stand in favor of the infallibility of the Bible in contrast with the liberalism of his day. He became one of the leaders of a group in Plymouth, England, which became known as the Plymouth Brethren. Darby’s contribution to the development of evangelical theology has been so great that he has been called The Father of Modern Dispensationalism. Yet John Nelson Darby, like Edward Irving, also became a strong promoter of a Pre-Tribulation Rapture followed by a one-man Antichrist. In fact, this teaching has become a hallmark of Dispensationalism.
Dispensationalism is the theory that God deals with mankind in major dispensations or periods. According to Darby, we are now in the “Church Age,” that is, until the Rapture. After the Rapture, then the seven-year period of Daniel 9:27 will supposedly kick in, and this is when the Antichrist will rise up against the Jews. In fact, John Nelson Darby laid much of the foundation for the present popular removal of Daniel’s 70th week away from history and from Jesus Christ in favor of applying it to a future Tribulation after the Rapture. Thus, in spite of all the positives of his ministry, Darby followed Maitland, Todd, Bellarmine, and Ribera by incorporating the teachings of Futurism into his theology. This created a link between John Nelson Darby, the Father of Dispen-sationalism, and the Jesuit Francisco Ribera, the Father of Futurism. Darby visited America six times between 1859-1874, preaching in all of its major cities, during which time he definitely planted the seeds of Futurism in American soil. The child of the Jesuits was growing up.
Futurism in America
One of the most important figures in this whole drama is Cyrus Ingerson Scofield (1843-1921), a Kansas lawyer who was greatly influenced by the writings of Darby. In 1909, Scofield published the first edition of his famous Scofield Reference Bible. In the early 1900s, this Bible became so popular in American Protestant Bible schools that it was necessary to print literally millions of copies. Yet, in the much-respected footnotes of this very Bible, Scofield injected large doses of the fluid of Futurism also found in the writings of Darby, Todd, Maitland, Bellarmine, and Ribera. Through the Scofield Bible, the Jesuit child reached young adulthood. The doctrine of an Antichrist still to come was becoming firmly established inside 20th-century American Protestantism.

(Martin Luther, as well as all of the other Reformers, were unanimous in their interpretation of the Antichrist as the papacy.)
The Moody Bible Institute and the Dallas Theological Seminary have strongly supported the teachings of John Nelson Darby, and this has continued to fuel Futurism’s growth. Then in the 1970s, Pastor Hal Lindsey, a graduate of Dallas Theological Seminary, released his blockbuster book The Late Great Planet Earth. This 177-page, easy-to-read volume brought Futurism to the masses of American Christianity, and beyond. The New York Times labeled it “The number one best-seller of the decade.” Over 30 million copies have been sold, and it has been translated into over 30 languages. Through The Late Great Planet Earth, Jesuit Futurism took a strong hold over the Protestant Christian world.
Left Behind
Now we have Left Behind. In the 1990s, Tim LaHaye and Jerry Jenkins took the future one-man Antichrist idea of Hal Lindsey, Scofield, Darby, Irving, Newman, Todd, Maitland, Bellarmine, and Ribera, and turned it into “The most successful Christian-fiction series ever” (Publishers Weekly). Hal Lindsey’s book, The Late Great Planet Earth, was largely theological, which limited its appeal, while Left Behind is a sequence of highly imaginative novels, “overflowing with suspense, action, and adventure,” a “Christian thriller,” with a “label its creators could never have predicted: blockbuster success” (Entertainment Weekly). The much-respected television ministries of Jack Van Impe, Peter and Paul Lalonde, and Pastor John Hagee, have all worked together to produce LEFT BEHIND: The Movie. The entire project has even caught the attention of the New York Times and the Wall Street Journal, resulting in an interview of LaHaye and Jenkins on Larry King Live. The Left Behind books have been made available on displays at WalMart, Fry’s Electronics, and inside countless other stores.
Again, let me clarify, I am not judging the genuineness of the authors of Left Behind and the leaders of these television ministries. They may be sincere, and have their own walk with God. But they are deceived into wrong ideas concerning Bible prophecy. God may even use Left Behind to influence people for Jesus Christ. But, in the full light of Scripture, prophecy, and the Protestant Reformation, something is terribly wrong. Left Behind is now teaching much of the same Jesuit Futurism as Francisco Ribera, which is hiding the real truth about the Antichrist. Through Left Behind, the floodgates of Futurism have been opened, unleashing a massive tidal wave of false prophecy which is now sweeping over America. Sadly, it is a false “idea whose time has come.”
The Prophetic Foundation
As we have already seen, the theological foundation for the entire Left Behind series is the application of the “seven years” of Daniel 9:27 to a future period of Tribulation. Are you ready for this? Guess who was one of the very first scholars to slice Daniel’s 70th week away from the first 69 weeks, sliding it down to the end of time? It was Francisco Ribera! “Ribera’s primary apparatus was the seventy weeks. He taught that Daniel’s 70th week was still in the future. . . It was as though God put a giant rubber band on this Messianic time measure. Does this supposition sound familiar? This is exactly the scenario used by Hal Lindsey and a multitude of other current prophecy teachers.”12
When most Christians look at the last 1,500 years, how much fulfilled prophecy do they see? None, zero, because almost everything is now being applied to a future time period after the Rapture. As we have seen, this GAP idea originated with the Jesuits, and its insertion into the majority of 21st century prophetic teaching is now blinding millions of hearts and eyes to what has gone before, and to what is happening right now inside the Church. “It is this GAP theory that permeates Futurism’s interpretation of all apocalyptic prophecy.”13 In love and in the Spirit of Jesus Christ, someone should publicly appeal to the major prophetic television ministries of today to re-evaluate their positions. Hopefully, like noble ships with a new command from their captain, they will yet change their course.
Jesuit Futurism has almost completely changed the beliefs of Protestant Historicism. “The proper eschatological term for the view most taught today is Futurism, which fuels the confusion of Dispensationalism. The futuristic school of Bible prophecy came from the Roman Catholic Church, specifically her Jesuit theologians. . . However the alternative has been believed for centuries. It is known as Historicism.”14 “It is a matter for deep regret that those who hold and advocate the Futurist system at the present day, Protestants as they are for the most part, are thus really playing into the hands of Rome, and helping to screen the Papacy from detection as the Antichrist.”15
Who Had It Right?
Who had the right theology—those who were burned at the stake for Jesus Christ, or those who lit the fires? Who had the true Bible doctrine—the martyrs or their persecutors? Who had the correct interpretation of the Antichrist—those who died trusting in the blood of Christ, or those who shed the blood of God’s dear saints? Dear friend, Jesuit Futurism is now at war with the Protestant Reformation by denying its power-packed application of prophecy to the Vatican. “The futurist school of Bible prophecy was created for one reason, and one reason only: to counter the Protestant Reformation!”16 In fact, Jesuit Futurism is at war with the prophecies of the Word of God itself! And if that’s not enough, consider this. Jesuit Futurism originated with the Roman Catholic Church, which makes it the very doctrine of the Antichrist! And when Christian ministries and movies like A Thief in the Night, Apocalypse, Revelation, Tribulation, and Left Behind, proclaim an Antichrist who comes only after the Rapture, what are they really doing? I shudder to even say it. Are you ready for this? They are sincerely and yet unknowingly teaching the doctrine of the Antichrist!
Now you know why truth has been left behind. You are now able to see The Left Behind deception. I appeal to you in the loving name of Jesus Christ, the Crucified One—Don’t fall for it.
Francisco Ribera and Cardinal Robert Bellarmine, two Jesuit scholars, published works that taught that the Scriptures written by Paul, Daniel, and John had nothing whatsoever to say about the Papal power

Adding to the Futuristic interpretation of prophecy, John Nelson Darby added the theory of dispensationalism, or the idea tht God deals with mankind in major dispensations or periods of time.

Cyrus Scofield, the famed publisher of the Scofield Reference Bible, liberally interspersed the footnotes of his Bible with large doses of Futurism. These footnotes are still widely accepted by many theologians today.
Bible Prophecy Truth – Rapture or Second Coming?
Creation and Manipulation of Popular Religion: the case of Christian Zionism. Christianity as taught by televangelists such as Billy Graham, Pat Robertson and Jerry Falwell, is one of America’s most widely held religions. It is also as close as Constitutional decorum will permit, to becoming an official state religion. It’s been openly professed by successive Presidents and by prayer meetings and song at John Ashcroft’s justice department. Yet this fundamentalist, pentacostal, pre-millenialist, dispensationalist version of Christianity (referred to in this article as Christian Zionism because of its political affinity to Judaic Zionism) has almost no resemblance to the religion of the Protestant Reformation, much less the Roman church, or the mysterious Christianity of the first century AD. At every step to the creation of this potent new religion, we can see the psychopathic hand of secret societies.
In a column entitled “Israeli Extremists and Christian Fundamentalists The Alliance“, Grace Halsell wrote:
What is the message of the Christian Zionist? Simply stated it is this Every act taken by Israel is orchestrated by God, and should be condoned, supported, and even praised by the rest of us.
“Never mind what Israel does,” say the Christian Zionists. “God wants this to happen.” This includes the invasion of Lebanon, which killed or injured an estimated 100,000 Lebanese and Palestinians, most of them civilians; the bombing of sovereign nations such as Iraq; the deliberate, methodical brutalizing of the Palestinians-breaking bones, shooting children, and demolishing homes; and the expulsion of Palestinian Christians and Muslims from a land they have occupied for over 2,000 years.
My premise in Prophecy and Politics is that Christian Zionism is a dangerous and growing segment of Christianity, which was popularized by the 19th-century American Cyrus Scofield when he wrote into a Bible his interpretation of events in history. These events all centered around Israel-past, present, and future. His Scofield Bible is today the most popular of the reference Bibles.
Scofield said that Christ cannot return to earth until certain events occur. The Jews must return to Palestine, gain control of Jerusalem and rebuild a temple, and then we all must engage in the final, great battle called Armageddon. Estimates vary, but most students of Armageddon theology agree that as a result of these relatively recent interpretations of Biblical scripture, 10 to 40 million Americans believe Palestine is God’s chosen land for the Jews.
Jesuit roots of Christian Zionism. Halsell is correct to indicate that Scofield was the most significant populizer in the history of Christian Zionism. However, the origins of the movement date back much earlier. The Verlag Traugott Bautz (, vol IV (1992) columns 965-966, by Klaus Reinhardt (as translated by the Google search engine) reveal the interesting phenomenon of a Jesuit (Roman Catholic secret society) priest, pretending to be a Jewish convert to Christianity. He wrote a text which was first published ten years after his death, but was then translated into four additional languages and produced in many editions — even though it was banned (various times?) by the Catholic hierarchy. adds the following information:
Manuel Lacunza was banished from Chile in 1767 with other Jesuits. Shortly after, he fancied himself to be a converted Jew and changed his name to Rabbi Ben Ezra. Lacunza began writing a book entitled “The Coming of Messiah in Glory and Majesty” under the name of Ben Ezra, and finished the book about 1791. In his book, Lacunza taught the that Jesus would return two times for the Church. His first return would be to get His Church out of the world so that God the Father could pour out His wrath. This may be the portion from which came the idea of a pretribulation rapture. Lacunza died before the book was published in Spanish about the year 1812. The book never became very popular. In fact, it would probably have slipped into oblivion as so many unpopular books have done throughout the years. However, Lacunza’s book somehow made its way to England, where Edward Irving found it in the library of the Archbishop of Canterbury in London.
The concept of a pre-Tribulation rapture is central to our story, because it is at the root of the idea that the Jews must re-build the Temple in Jerusalem before the Rapture can occur — thus leading to the uneasy alliance between Christianity and Zionism which is at the heart of the Christian Zionist political identity. It is difficult to say whether Lacunza could have forecast the tremendous ramifications of this conceptualization, which was latent in his work. It is remarkable, however, that so much energy was invested in translating and then banning this book with its rather obscure topic — what better means to attract attention?
A boost from the world of the Occult: Edward Irving was a charismatic preacher who was building a spiritual, pentecostal church. There are some indications that he and his church were involved with spiritual occult philosophy, although the details are far from clear. “The Last Trumpet” (Tim Warner) cites a letter by Irving in which he mentions “visions or revelations” given to Mary Campbell and Margaret MacDonald: “The substance of Mary Campbell’s and Margaret Macdonald’s visions or revelations, given in their papers, carry to me a spiritual conviction and a spiritual reproof which I cannot express. “ These psychic visions, of course, gave substantial reinforcement to the radically new theological content of the “pre-Tribulation” church. The anonymous author of the Larouchite web site “” quotes Robert Norton and Andrew Drummond as further sources for the belief that Mary Campbell and Margared Macdonald may have had some interest in occult skills such as would typically be learned in an occult secret society.
Scofield brings along the psychopathic tendency: In a critique of Scofield’s Reference Bible and other manifestations of fundamentalism, the modernist Protestant Christian author Bruce Bawer wrote (in Stealing Jesus, 1997):
The Scofield Reference Bible looks like a lot of Bibles: Each page contains two columns of scripture separated by a narrower column of cross-references. What distinguishes it from most Bibles is that it also contains extensive footnotes. These footnotes add up to a highly tendentious dispensationalist interpretation of the Bible. There are whole books of Scofield’s Bible in which the annotation is minimal, almost absent; but in other books there are pages on which the annotation takes up far more space than the text. Like Jefferson’s Bible, then, Scofield’s Bible is an extraordinary act of audacity. But the two men came at Scripture from utterly opposite directions. Jefferson sought to preserve Jesus’ moral teachings and to remove materials (including accounts of miracles and prophecies) that seemed to him ahistorical and thus, as Jaroslav Pelikan has written, to “find the essence of true religion in the Gospels.” Scofield also sought “the essence of true religion”, but he located this essence not in the moral teachings of the Gospels butin the miracles and prophecies, most of them located outside the Gospels. Jefferson’s chaff, in short, was Scofield’s wheat.
The Scofield Reference Bible was a brilliant idea. Over the centuries, countless theologians had written learned books in which they grappled with the complex, ambiguous, often contradictory meanings of scripture. But Scofield plainly knew two important things about the people he wanted to reach. One: They didn’t read books of theology, but they did look at their Bibles (if only occasionally). Two: they didn’t want to grapple with complexities and ambiguities and contradictions: they wanted certitude, orthodoxy.
This Scofield gave them in spades. His footnotes never offer up different possible interpretations of a text; instead, they set forth, with an air of total authority, a detailed, elaborate, and consistent set of interpretations that add up to a theological system that few Christians before Darby could have conceived of — and that, indeed, marked a radical departure from the ways in which most Christians had always believed. Yet Scofield brazenly proferred his theology as if it were beyond question. And he presented it as if it were traditional, and as if every other way of understanding the true nature of Christian belief marked a radical departure from the true faith…. The chutzpah here is mind-boggling.
Clearly a major propaganda coup for the fundamentalists, the Scofield Bible became possibly the most important and well-remembered instrument for spreading the Christian Zionist faith. Yet it did not occur in a vacuum, and Scofield was no innocent seeker after the true subtleties of theology.
The anonymous website posted a sermon allegedly by Rev. Nord Davis, and apparently based on the book “The Incredible Scofield and his Book” by Joseph Canfield. This sermon describes Scofield in terms which (if correct) would unmistakably identify a very serious psychopathic syndrome. Davis claims that funding and support for Scofield’s Reference Bible project came from a group called the “Secret Six” which had earlier been involved in organizing the John Brown slave rebellion which touched off the American civil war – and from prominent Jewish attorney Samuel Untermeier through a New York literary society called the Lotus Club.
C. I. Scofield, deserted his first wife, Leonteen Carry Scofield and his two young daughters Abigail and Helen…. he never sent them any financial support even though he became very wealthy. They never got a dime. A woman in the 1880s did not have government welfare. And good paying jobs were not usually available in those days. He treated his wife and children as though they did not exist.
According to every reference I could find about him and his background in the areas from which he came I found that he was in love with 2 other women. Running with both at the same time. A young lady from the St Louis Flower Mission, whose name I have not yet been able to discover, and a Helen Van Wark a woman he later married. After his wife, stayed abandoned for many years, she would not divorce him for Scriptural reasons. Finally, when she found out about his activities, she had no choice and divorced him….
You know, every time you see a Scofield Bible, think about that lady. As a Christian Mr. Scofield entered the legal and political career. After he was alleged to be saved he stole thousands of dollars from his Christian and secular friends. One of his financial scams was quite serious and he got convicted of forgery, and spent 6 months in the St. Louis Missouri jail. He defrauded his mother in law of 1,300 dollars in gold, and never paid her back even though his finances were such he could have done so….
Out of [...] Massachusetts society came a man born in Middleton in 1833 named John J. Ingalls. He was a graduate of Williams College. Then well endowed with Esau and his clan, he became a lawyer. He was a spokesman for a Boston Group known as the “Secret Six”. Isn’t it interesting they picked six? Mr. Ingalls was sent to Atchison Kansas, and it is enough to say right here that he associated himself with a young lawyer Cyrus I Scofield.
Actually Scofield never attended any college even for one day as a student. Scofield however fancied himself as a lawyer. He assumed all sorts of phony credentials. From that of a minister to that of a Bible scholar, to that of a lawyer, Nothing seemed to hinder him. And of course he was not admitted to the bar as he could not pass the examination. However through the influences of the Secret Six men in Kansas Scofield was admitted to the Bar. Thought he had never attended any school, and with no formal training whatever, he gave himself a theological doctorate degree, in the same way.
Scofield, went on with the help of the Secret Six, to be appointed United States Attorney for Kansas, only to be forced to resign after six months when he and his friend Ingalls were caught trying to blackmail the railroads out of some money.
Now with the Secret Six, Scofield, and some of his associates, such as Dwight L. Moody, things were going to change. On July 23, 1901, Scofield confided in his friends the he intended to develop a reference Bible that would bring about “this new beginning and new testimony”. Of course such tremendous efforts takes a lot of money, and a lot of time. Scofield had the time and he needed the money. While he was talking like a Christian out of one side of his mouth he was taking money and doing the bidding of his socialist communist friends of the secret six.
In 1901 the alleged offers of the Scofield reference notes which were not entirely written by him was admitted to the Lotus club in New York much to the embarrassment of his holier than thou Christian friends. It was restricted to “a social intercourse between journalists, artists, musicians, friends of literature, science, fine arts etc.”. Scofield was at this time no more than a Kansas con man. With no background in these particular fields, and a man with some highly placed friends. His reference notes had not been written yet. Much less published. So his qualifications for entrance into this group was of particular interest. Here it is. This clubs literature committee which passed on “Dr. Scofield” was no other than Samuel Untermeier – who was at that time the notorious criminal lawyer. Untermeier was, as his name suggests, one of those kinfolk of Esau-edom and his accomplishments on behalf of the Socialist communists in America takes up two columns in Whose Who in America. Untermeier thought theology as one might suppose would be far removed from that of a fundamental Bible believer.
No, my friend Scofield was no such believer. It was directed by the Secret Six. to the Lotus club and their associate Samuel Untermeier, who saw to it he was admitted without credentials. Scofield was just a casual member they say, but listed it as his residence for 20 years while his wife languished in Kansas without any support.
The purpose of Samuel Untermeier, and those associated with him was to find a way to get fundamental Christians to have an interest in and support for the international Zionist cause. Which had been one of Untermeiers life long projects. Samuel Untermeier died in 1941 but records I have in my office proves beyond a shadow of a doubt he was a dedicated communist all the time. They prove he worked for communist causes all of his adult life. In the 20 years of membership in the Lotus club Scofield had a long association with him. And had to know about his un American activities and his synagogue of Satan.
Jewish Zionists join the bandwagon, and Oxford too: The attempted link of Scofield to the Secret Six is not fully credible — the attorney Ingalls was not considered a member of the Six, which had its heyday in Civil War times. However, Scofield’s connection with Untermeier may have been quite fruitful, as discussed at Jackie Patru’s “Sweet Liberty” web page. Ultimately the Reference Bible was published by Oxford University Press, a prestigious arm of the British financial elite. An analysis written by an anonymous author (possibly Patru) states:
Upon his release from prison, Scofield deserted his first wife, Leonteen Carry Scofield, and his two daughters Abigail and Helen, and he took as his mistress a young girl from the St. Louis Flower Mission. He later abandoned her for Helen van Ward, whom he eventually married. Following his Illuminati connections to New York, he settled in at the Lotus Club, which he listed as his residence for the next twenty years. It was here that he presented his ideas for a new Christian Bible concordance, and was taken under the wing of Samuel Untermeier, who later became chairman of the American Jewish Committee, president of the American League of Jewish Patriots, and chairman of the Non-sectarian Anti-Nazi League.
Untermeier introduced Scofield to numerous Zionist and socialist leaders, including Samuel Gompers, Fiorello LaGuardia, Abraham Straus, Bernard Baruch and Jacob Schiff. These were the people who financed Scofield’s research trips to Oxford and arranged the publication and distribution of his concordance.
At this same link, Patru also documents an incident in which Untermeier was able to blackmail US President Harry Truman to influence him to appoint the Zionist judge Brandeis to the Supreme Court. The story is credited to The Hidden Tyranny, by Benjamin H. Freedman.
The pamphleteer from Big Oil (and tobacco): Scofield’s Bible appeared in 1909. Remarkably, the very next year, another major propaganda thrust for the newly canonized Christian Zionist religion took form on the other side of the American continent. According to the “Web Therapy” website by Dani Treweek, Union Oil (California) founder Lyman Stewart spent $250,000 to distribute a series of pamphlets called “The Fundamentals” which advocated the dispensational pre-millenialist (Christian Zionist) viewpoint. The pamphlets, three million copies altogether, were distributed free to churches throughout the United States. Stewart was apparently inspired by the successes of the tobacco industry, which was giving out free samples to addict young people to their products: he wrote to his brother Milton, “… the American Tobacco Company was spending millions to distribute free cigarettes to give people a taste for them and that Christians should learn from the wisdom of the world”. (George M Marsden ‘The Fundamentals: A Testimony to the Truth’, as quoted by Treweek.)
A grand plan? This story – the creation of a politically malevolent, theologically fraudulent, and tremendously popular and influential new religion – has the appearance of a grand conspiracy operating across continents and over a time span of a century. Initiated by a Jesuit masquerading as a Jew, the plot gets an endorsement from the world of occulted spiritualism, crosses the Atlantic and takes root in America, and becomes a major propaganda darling of Zionist and American industrialist interests.
While it is tempting to argue that Christian Zionism is simply a (successful) attempt by Zionists to hijack American Protestantism for their own political purposes, this theory does not explain the complicity of so many other factors. More than likely, if this represents a coordinated conspiracy, the Zionists could be playing a role designed for them by the Anglo-American elites, represented in this story by contributors such as Oxford Press and the Union Oil fortune.
We must also consider the possibility that this coordination may be illusory, a more or less coincidental result of actions taken by independent individuals and societies, each choosing to participate in the drama because of distinctive goals and needs. But regardless of whether these machinations are covertly organized across time and space, or whether they occur in spontaneous self-organization, their thoroughly fraudulent nature is unmistakable. By this mechanism, the humble, naive piety of the average citizen is harnessed to the goals of the psychopathic tendency of the elite classes.

Antichrist Conspiracy

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